The Swedish Luther Renaissance began at the turn of the twentieth century and flourished through three generations of theologians who brought the challenges of their own day to their study of Luther. The last of these theologians, Gustaf Wingren, saw an increasing and deadly disjunction between faith and life in the church. Reading Luther he found two lively intersections: Christian vocation and proclamation. Using the methodology of his mentors, Wingren breathed new life into the Reformer’s work and developed a Lutheran theology for his place and time.weiterlesen