In the 1680s Isaac Newton wrote the Philosophiae Naturalis Principia Mathematica. At the same time he was also working on a recreation of the plan of Solomon’s Temple. In an unpublished manuscript entitled Introduction to the Lexicon of the Prophets, Part two: About the appearance of the Jewish Temple, or more commonly known by its call name Babson MS 0424, he described the architecture of the Temple. His main source for his recreation was the Book of Ezekiel, but he also used and compared it with a wide selection of Jewish, Classical, and contemporary sources, and he demonstrated a good knowledge and understanding of Vitruvius in his search for the truth of Solomon’s Temple. The aim of this book is three-fold. First it contains a translation of Babson MS; this is the first translation of this manuscript into English. This manuscript contains two reconstructions of the Temple. Both are working documents that attempt to reconstruct the plan of the Temple using the text of Ezekiel which is supported with a mixture of classical and contemporary sources. The first reconstruction is illustrated. One particular image is of the Temple precinct and it is annotated with letters to match the description in the first reconstruction. This is a well known image and is often reproduced as the plan of Newton’s Temple. Although the first description lays out the ground plan it only gives a few details of the uprights and cannot be fully reconstructed. However the second reconstruction is a great deal more detailed in its description and it reveals changes to the first reconstruction in its ground plan – it also gives enough description to be full reconstruction. Second, the book provides a commentary to accompany the translation which puts Babson Ms 0434 into context with Newton’s other works on science, chronology, prophecy and theology. Although Babson Ms 0434 is a architecture work, Newton also discusses the Temple and its rituals in many of his unpublished papers in its religious context. He conceived the Principia as the exoteric knowledge of nature while the prophets held the esoteric knowledge of nature. The prophets could only be interpreted through hieroglyphs understood through the framework of the architecture and rituals of Solomon’s Temple. The Temple was also important to his works on chronology After his death Chronology of Ancient Kingdoms Amended was published in 1728; this contains a small description of Solomon’s Temple of barely 3000 words with detailed three drawings, this detail is not reflected in his description. These topics are discussed in detail. Third, the book contains a reconstruction of Newton’s plan of the Temple. The three reconstructions, the two in Babson Ms 0434 and the one in Chronology are discussed and compared. The first reconstruction in Babson Ms 0434 and in Chronology are only ground plans and cannot be reconstructed in a three-dimensional model. However, the second reconstruction is a full description of the ground plan and the uprights. The book creates a reconstruct of Newton’s verbal description of the Temple using ArchiCad. This reconstruction brings Newton’s plan of the Temple alive. This reconstruction is contained within the sample chapter at the end of this proposal.weiterlesen