Hudā Barakāt’s novels are complex and densely woven texts that focus on the obsessions and inner conflicts of their protagonists. The first monograph dealing with the Lebanese author’s work, this book presents in-depth analyses of her first three novels, each of which addresses one key aspect: androgyny as metaphor, madness between lovesickness and mystical experience, and utopia or ‘real’ counter-worlds. In the context of the ‘spatial turn’, the study analyzes these aspects as transgressions or borderline situations. It starts by developing a concept of ‘Grenzgänge’ (‘moving across/along borders’) that encompasses various physical as well as conceptual spaces, combining ideas from different disciplines: heterotopy, borderline and transgression, threshold and liminality as well as interspaces or ‘Third Spaces’ and ‘ZwischenWeltenSchreiben’ (‘writing-between-worlds’). The concept elaborated here offers an instrument for analyzing literary texts that opens up new perspectives and reveals analogies and differences between various borderline situations.

The history of Palestine is one written by others, Roman and Arab conquerors, Ottoman and British rulers, and today a Zionist shadow looms. As if finally realizing that claims to territory demand a claim to history, following the defeat of 1967 some individuals began to write down their memories, a trend that has gathered apace in subsequent decades. These authors are not historians and they do not venture into the archives; they rely solely on their memory and many of them do not even live in Palestine. They share one thing: the hope that they will one day return. This hope is however not to be understood as a concrete physical relocation but rather a hope for the return of a Palestinian state. And this marks the second key date of this work: the year 2000, when these hopes were dashed.

A study of the Persian poetry of Muḥammad Iqbāl (1877-1938), today Pakistan’s national poet, this work identifies the position his poems occupied between tradition and modernity, specifying the appeal they held for his contemporaries. Drawing on structural text analysis, the aesthetics of reception, and the semiotics of Umberto Eco, the study undertakes to demonstrate that the message in Payām-i Mashriq (Message from the East) and Zabūr-i ͑Ajam (Persian Psalms) is romantic. An adaptation of national romanticism, Iqbāl’s version may be called a pan-Islamic romanticism of power and so very distinct from a nature-inspired romanticism. The traditional forms utilized for the poems are revealed to be mere tools for rendering this message plausible. Employing traditional rhetorical devices to convey a thoroughly modern content, Iqbāl succeeded in establishing a bridge for the Muslims of India to connect into the discourses of pan-Islam and self-governance, thus motivating them to join India’s independence movement.

Crossings and Passages in Genre and Culture scrutinizes the fascinating and diverse wanderings forms of artistic expression, in particular literature, have taken through different cultural fields, both within and outside a specific geographical region or historical époque. Approaching the topic with a flexible genre concept and avoiding any superficial group classification of texts, the common focus of the essays collected in this volume is to explore the dimensions and potentiality which cultural encounters release in the field of genre transformation.

One of the major aims of this book is to characterize the Arabic minimalist story as a newly established genre of narrative fiction that exploits a host of “austere” techniques in order to present a variety of socio-political issues. Believing in “less is more”, Arab minimalist writers hope to generate an extreme effect by relating and saying several things with a minimum of words. The unique powerful effect of inspiring its readers to fight and resist that is attributed to the Arabic minimalist story stems paradoxically from its concentrated, focal, sudden, and immediate presentation.

The Egyptian novelist, short story writer and literary critic Idwār al-Kharrāṭ (b. 1926) is one of the most influential contemporary authors in the Arab world. This first monograph devoted to his work focuses on his ideas concerning the forms and functions of literature developed around his concept of ‘New Sensitivity’, posing questions as to the possibilities which open up to literature beyond literary realism, the role of the author who now replaces the omniscient with a querying narrator, the construction of fictitious worlds beyond mimetic representation and how these relate to the genre of autobiography, the use of cultural and literary tradition for contemporary poetics, and the political relevance of a literary writing that prefers the subversion of fiction to traditional commitment. The study analyses his work within the context of 20th-century Arabic literature, compares it to developments in European literature, and thus positions this body of work within contemporary world literature.

Hudā Barakāt’s novels are complex and densely woven texts that focus on the obsessions and inner conflicts of their protagonists. The first monograph dealing with the Lebanese author’s work, this book presents in-depth analyses of her first three novels, each of which addresses one key aspect: androgyny as metaphor, madness between lovesickness and mystical experience, and utopia or ‘real’ counter-worlds. In the context of the ‘spatial turn’, the study analyzes these aspects as transgressions or borderline situations. It starts by developing a concept of ‘Grenzgänge’ (‘moving across/along borders’) that encompasses various physical as well as conceptual spaces, combining ideas from different disciplines: heterotopy, borderline and transgression, threshold and liminality as well as interspaces or ‘Third Spaces’ and ‘ZwischenWeltenSchreiben’ (‘writing-between-worlds’). The concept elaborated here offers an instrument for analyzing literary texts that opens up new perspectives and reveals analogies and differences between various borderline situations.

Zakariyyā Tāmir (b. 1931) is generally considered to be one of the most innovative authors in contemporary Arabic literature. One characteristic of his short stories is how they take up and retell the historical and literary traditions in a variety of ways: in his texts Tāmir works − and plays − with subjects, literary models, conventions, lore, and popular folk fictions. It is this work with and on tradition which this study explores in narratological and intertextual analyses. The study shows how Tāmir narrates tradition and how he − through this very same narrative act − forges a new concept of tradition.